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This research seeks to conduct a scientific enquiry amongst the residents of Shomolu L. May 3, at 3:
Although prostitution in most colonial states was not a criminal offence it was thought an approval of this proposal would provide legitimacy for some prostitution related activities like brothel ownership, procuring and profiting from prostitution, soliciting and illegal guardianship which were illegal, and criminal offences. With this, we can conclude that religious affiliation does not influence the attitude of people towards the legalization of prostitution among residents of Shomolu local government area, Lagos state, Nigeria. Sex Res Soc Policy 7: For any literature to acquire this capacity, its complexion as total art has to be intact — it has to take us somewhere, to a momentous arena through the credible topicality of its subject; through its seamless balance of aesthetic variables; through its persuasive powers that are derived, not exactly by shouting oneself hoarse in a fit of clueless propagandizing, but by the authenticity of what is said and how it is said.
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DeGues explains that prostitution in contractual sense is conceived as a private business transaction. Farley believes that the basis for this bad behaviour towards these women is that sex work is illegal, morally considered as unjust and culturally unaccepted in most societies.
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The Coalition Against Trafficking in Women.
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The rationale for using this sampling method is because it makes it Asika to produce unbiased estimates of the population and allows the sample size to Prostitutes representative of the population.
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- A Case Study of the Nigeria Society.
- Today, the legal status of prostitution varies from country to country.